Showing posts with label Thomas Covenant. Show all posts
Showing posts with label Thomas Covenant. Show all posts

Wednesday, April 28, 2010

'Lost' and Thomas Covenant, Part II



Enter a mysterious world of unspoiled richness and spiritual purity: The Land. Our hero is a physically ravaged and broken, yet enormously stubborn man of the everyday 'real' world. He finds himself, through circumstances he does not understand, transported to this magical and verdant place. A sickness that had previously defined his existence and isolated him from any modicum of happiness is, in this new land, completely healed. He is awed by the lore and wisdom of the land's inhabitants, yet that awe is dwarfed by discomfort, as the land's people are convinced that our hero is a prophesied savior upon whom the fate of the land depends, a notion he finds ridiculous. The land is troubled by a sort of 'dark lord' who thrives upon the defilement of the land's spirit. The corrupt servants of the dark lord were not always so, but succumbed to his will by means of arrogance and temptation. The dark lord's highest wish? To escape the land.

Now class, can anyone who has watched 'Lost' for these 5 13/18 seasons note a parallel between the above story and the narratives of 'Lost'? The foregoing was a brutal and brief summation of the Chronicles of Thomas Covenant, Unbeliever.

Covenant, in our world, is a leper. His disease has robbed him of any sense of touch, and thus pain, forcing him to constantly repeat a fixed regimen of 'VSE'--visual surveillance of extremities--to ensure he does not mortally injure his already corrupted body in the course of everyday life. He loses consciousness in our world and wakes up--healed of leprosy--in a place simply called 'the Land'. The land is peopled by a collection of races (giants, goblins, etc) familiar to readers of Tolkien-influenced literature. The humans of the land are a pre-scientific society whose lives are immersed in a sort of nature-religion absent any particular deity, and to a greater or lesser degree all wield an earth-derived magic. Repeated magic ritual constitutes daily life, and performing mundane daily tasks using machinery or overly complex tools instead of magic is seen as abomination.

The inherent magic of the Land seduces Covenant into (in someone else's words) believing it to be 'not just an island!' while simultaneously goading his skepticism and bitterness regarding the truth of such a sensual place. After all, he has survived his adult life only by rigorously denying and mistrusting feeling. Covenant oscillates between 'Jack-like' and 'Locke-like' poles of belief and unbelief.

Arrayed against the land, wishing only to desecrate its nature and people, is ghoulish Lord Foul, the Despiser. Covenant is not only healed by the Land, but hailed by its people as a prophesied savior, possessor of unique powers that will be the key to defeating Lord Foul. Foul's contention though, is that through manipulation and intimidation, he will force Covenant to use his Land-bestowed power to sicken rather than save. The psychological drama of the series draws from Covenant's attempts to escape the clutches of either a benevolent (assuming the role of the Land's savior) or fiendish (succumbing to Foul's manipulations)destiny and find a way to retain his autonomy without denying the land's reality for the benefit of Foul.

The prime enemy of both Covenant sequences, Foul is also the entity responsible for bringing Covenant to the Land. Though he is a demigod-like being, he cannot achieve his final goal--***escape*** from the bounds of the land--until he utterly corrupts (claims?) Covenant. Foul works by humiliating the prideful, turning hope to spite, and manipulating the naive into desecrating what they'd formerly thought holy. The portrayal of 'evil' in such emotionally familiar terms, rather than black capes and dark castles elevate the Covenant sequence above cosmetically similar fantasies content with only costume metaphysics.

There are other books more apt for complementing the time-travel, multiple dimension aspect of 'Lost', but the Covenant sequence is a fantastic read for those touched by the heroism, foolishness, tragedy,and redemption all embodied in John Locke, surely the most original creation of the 'Lost' writers, regardless of how (un)fulfilling the finale turns out to be.

Discussing the end of the Chronicles in an attempt to reason out the possible conclusion of 'Lost' just isn't possible without spoiling the 'Chronicles', something I just can't do.

Monday, April 19, 2010

'Lost' has more than a little in common with 'The Chronicles of Thomas Covenant'. Could this aid in thinking about the finale? (Part I)


At least since the release of the Lord of the Rings films, Tolkiena of all sorts has become as mainstream a portion of good, clean, consumerist escapism as Lucas's Star Wars toy-cartoon-comic-film fusion. J.R.R. Tolkien though, began creating the world of 'Rings' long before Lucas (and maybe even Lucas's parents!) were born. The volume that modern-day Tolkien heads usually begin only after first reading the Rings Trilogy--'The Silmarillion'--was started long before the trilogy, during Tolkien's convalescence from wounds suffered in the First World War. Tolkien continued to expand the myth, language, and stories of Middle-Earth in the continuing decades, eventually publishing the Rings trilogy in the mid 1950s. Upon publication, the trilogy was met with a relatively quiet reception relative to its current Dark Lord-esque power and reach. Something happened in the 60s though, and eventually 'Frodo lives!' was found among NYC subway graffiti, and the Tolkien family found itself well-off enough that son Christopher was able to become the full-time scholar and archivist of his father's massive, but disorganized, corpus of Middle-Earth literature--enabling the later publication of 'The Silmarillion' and the dozen or so succeeding volumes of 'The History of Middle-Earth'. The enormous success of the Rings franchise likely led publishers of the era to happily flood the market with too many undistinguished tales of elves and swords and castles, hoping that when the critical and commercial dust settled, their entry would be the one anointed as 'the New Tolkien'. Some of these prospective heirs were entertaining, innocuous, and though an awesome read for kids (I count myself!), don't stand up to re-reading the way, say, Tolkien does. In retrospect, one can empathize with the scorn that adults of the 70s era speculative fiction world heaped on these books-- derivative, kid-oriented pabulum was making millions while trading off the legacy of far better writers.

Fast forwarding to the late 90s, I must not have been the only fantasy/sf oriented reader in their late 20s with an adolescent heritage of Lloyd Alexander, Ursula K. Le Guin, and Tolkien himself, to open the Potter books for a clunky, stale chapter or two and feel the same disgust, right?

Side note: no better encapsulation of the wretchedness of a culture that endlessly lessens the value of imaginative work by flooding the market with clones of good or even half-good ideas exists than author, and film reviewer, Lucius Shepard's dissection of the post-Tolkien phenomenon here (registration required, but its free) in his review of the first 'Rings' movie.

Side note to the Side note: Shepard doesn't have the highest opinion of the first Potter film or the sequels either. Warning: Do not read while drinking something. Seriously, don't.

Return from side notes: Right, I'm writing an entry on my 'Lost' blog, soooo...one of the 'new Tolkiens' was one Stephen R. Donaldson, and his entry into the contest, in 1977, was entitled 'Lord Foul's Bane', marketed as 'Book One' in 'The Chronicles of Thomas Covenant, Unbeliever'. This book, the subsequent two volumes, and a second trilogy--'The Second Chronicles of Thomas Covenant, Unbeliever' are now million selling classics in their own right. And they are so not because they mindlessly ape Tolkien (though they do, as any fantasy series must, acknowledge him) for the benefit of fanboys, or because they're written in the elegant, 'high' prose style the scholarly Tolkien revered (though they are so--compare the more straight-forward 'Lord Foul's Enemy' to Donaldson's writerly use of the more archaic--in a good way--'Bane') but because in his version of the hero's epic quest, Donaldson subverts the genre's, and the reader's, expectations of plot and narrative, and in so doing creates something compelling and new. Very much like a particular serialized American drama just weeks away from ending a six-year run has done in the realm of television.

I really did not expect to write this much before even discussing the barest of the 'Chronicles' plot's bones, and their parallels in 'Lost'. So I'll do that in the next entry.

Final note: If you've read either 'Chronicles' sequence, you're in a wonderful position to comment...and if not, I'll be able to say what I want to say without any sort of spoilerage of the books.

Final Final note: If you like that sort of thing (trilogies, Tolkien, etc)the 'Chronicles' (especially the first sequence) are a superb work, a work of the very highest order...difficult, but very much worth it.